Our readings this past Easter season have been from the mystical Gospel of John. In John’s gospel Jesus uses mystical language to describe the relationship between Himself, God the Father, and himself and each of the disciples. For example, "I am in you as I am in the father," and, "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” And this morning, “That they all may be one as you and I are one.” These are rich passages to reflect on, to meditate on. They lead us to some appreciation of God’s majesty, power and wonder. And they point our minds to Jesus’ nearness as our brother and savior. But there are other moments in our oh-so-human lives when a reading like “I am in you as I am in the father …” makes our eyes glaze over. What on earth can that really mean for me today? Our rational brains ask “is this some sort of theological gobbledygook? I don’t need a koan, I need help!”
We like it when Jesus is plain-spoken – farming, fishing and household stories. And Jesus usually is pretty plain-spoken. In fact, Jesus has helped us with these moments of mental overload. Jesus wraps up the fundamental ideas found in John’s gospel simply. It’s all in the brief prayer he taught his disciples when they asked him how they should pray. The Lord’s Prayer. In a sense, much of the Gospel of John is an expansion of the Lord’s Prayer. The Lord's Prayer is more than a special prayer. It is the only prayer Jesus taught his disciples. I've wondered why those five short lines were the sum total of all the words we are told to pray. The Lord’s Prayer seems so different from the prayers we generally send heavenward. And it has depth and meaning we can often overlook because it’s so familiar. We just recite it by rote.
Be honest, aren’t most of our prayers a response to trouble, to illness, to problems or danger? “Lord, save me! God, help me get a passing grade on this exam. Oh Lord, let this test show it’s benign. Oh God, let that state trooper in the rearview mirror be after somebody else, not me.” Many of our prayers are urgent requests for divine help for ourselves or loved ones in the face of threat. Jesus knew we need those prayers but he reminded us that God knows what we need better than we do. There is more to pray for. God the Father is loving us, coaching us, reaching out to help us get rid of our baggage, urging us to grow in faith, to hope for the glorious promises of eternal life. Yet, if all we do is nag him to bail us out?...Hmmm. Being in hot water shouldn’t be the only time we turn to God. It’s a good thing God doesn’t think like we do.
Jesus taught us a prayer that goes beyond nagging. It doesn’t use many words. It is just the opposite of begging the Father for specific goodies and pain relief. In fact, this simple prayer encapsulates the new and wonderful relationship God the Father offers us, the New Covenant.
In our scriptures, Jesus teaches two forms of the Lord’s Prayer. The longer form from Matthew’s Gospel is part of the Sermon on the Mount. This is the form we usually use. The shorter form is in Luke, Chapter 11. This was later in his ministry, and Jesus may have shortened it to focus his disciples on the core of what he was teaching. Luke’s version is startlingly clear — and brief. Listen to the Luke version and imagine hearing it for the first time: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread; and forgive us our sins, for we ourselves forgive everyone who is indebted to us; and lead us not into temptation.
That’s it. There is the substance of Christian faith.
Let’s look at the five big ideas. I’m going to use the version we use each week so we won’t be distracted by any translation variations:
The one Hebrew prayer where God was addressed differently, less formally, is called the “Avienu Malkenu”. This prayer is only prayed during the High Holy Days, Yom Kippur – the Day of Atonement. Here we address God as Our Father, Avienu, Our King, Malkenu. The “father-child” relationship was reserved for that once-a-year time when the High Priest entered into the Holy of Holies in the Temple bearing our sin offering. Yet, God was still our King. The intimate “father-ness” of God was not yet available to the whole people, but held out in what we now know was a future promise. At the moment of Jesus’ death the curtain hiding the Holy of Holies split open from top to bottom, giving access to the presence of God for the whole people. Now, all humanity is invited to reach out to our father in heaven as Father. Yes, God is majestic, powerful, is beyond our comprehension. But Jesus taught us that our relationship with the Creator of the Universe is also so intimate, so loving, so lasting, that the faithful should comfortably speak with him and be with him as we would a loving parent.
Thy kingdom come, Thy will be done on earth as it is in Heaven In this simple statement we acknowledge God’s will is completed in Heaven. It is, it is done. Not off in some future, it exists … in heaven right now. Here on earth we experience enormous imperfection, the imperfections caused by our sin and lack of attention. But we understand the perfect has already come. The kingdom of Heaven exists in all its perfection. Jesus told us it’s ready...The kingdom is at hand! “We are on your team, Father. We’ve trained, we’ve drilled, we’ve been well coached. Here on earth, the game is on. The game has started. Put us in, Coach. We're ready to play." The prayer Jesus taught urges us to enthusiastically endorse and commit ourselves to God’s will. Our small lives and goals count for nothing except as they serve your will. We will do our part to move this messed-up here-and-now on earth to look more like heaven where Your creation exists in love and harmony. We on earth commit ourselves to your complete and perfected will. You give meaning and purpose to our lives.
Give us this day our daily bread We look to you to supply what we need to get through this day, we are helpless without you. Truly we are helpless on our own. And, Lord, do not give us more than we need. Like the manna, teach us what we need is always supplied, and teach to adjust our desires and appetites to our needs. Jesus, in this prayer, relieves us from the paralysis of worrying about the infinite future. Get us through today. Trust that God knows what it is we need.
Now here’s one we often have a hard time understanding...
So there. Plain speaking, good for a lifetime of prayer and reflection.
Jesus stopped there, but our human ancestors must have been dissatisfied with Jesus’ plain speaking. Along the way they added loftier, grander postscript phrases. Maybe they were trying to create an emotion of “holiness.” Who knows? It’s exactly the kind of thing Jesus’ warned us not to do. But, we’ll forgive those translators. And, if custom leads us to add those words, I am sure we will in turn be forgiven for adding... “for Thine is the kingdom, and the power and the glory, forever and ever.”
What does this all mean for us —what is Jesus trying to teach us by endorsing this very, very short prayer? For me there are two important takeaways.
The first. We humans usually don’t know what to pray for. It makes sense to pray for what God wants done to be done. Wisdom suggests we throw in with God and support God’s program, whatever it is. Jesus and Paul are very clear about this. Thy will be done. Give us just what we need and no more. The Spirit knows what to pray for.
Our early church mystics prayed in silence, in dreamlike states, in what we would call meditation or contemplation. The ancient prophets prayed and received the word of God in semi-wakefulness, in dreams, in visions while awake. The Lord speaks first – not the prophet. Numbers 12:6:
“and the LORD said, "Now hear what I have to say!
When there are prophets among you, I reveal myself to them in visions, and speak to them in dreams.
There are prophets among us today. Are you among them?
Jesus reminds us in John's gospel today, “The glory that you have given me I have given them, so that they may be one, as we are one...” God’s Spirit has been given to us all here today. Jesus said so. It has been given. As mature Christians, we’ve each been taught that God's Spirit has been given and is alive inside us. Listen for —and accept— the presence and action of the Holy Spirit within.
We’ve each been praying – or at least saying – the Lord’s Prayer since we were children. It’s easy to find you’re reciting it by rote. I urge you, not just during the service, but when you’re praying yourself, to listen and meditate on the Lord’s Prayer anew. Our teachings are there, our church is there, our God is there.
When Jesus tells us that God is in us as he, Jesus Christ is in us, and we all are one, we believe him, even if we do not yet completely understand what this means.
When Paul and Silas prayed and sang Hymns in that Philippian jail, it’s unlikely Paul asked God for an earthquake. God doesn’t need our advice. Their prayers may have been the Lord’s Prayer, or prayers in silence along with hymns to lift the hearts of their fellow prisoners.
When we pray in a posture of listening, attending to the presence and action of God within us, we begin to sense prayer is about more than ourselves. We become awakened to the cosmic “hugeness” of our Father in heaven and his purpose. We begin to understand the smallness, the inadequacy of our spoken prayers. As we begin to sense our presence in the vastness of the eternity of space and time, our soul will join with the souls of that great cloud of witnesses who have come before. Our minds and hearts open to the majesty, the wisdom ...and the beauty of these five simple ideas Jesus taught.
You are our Father and we bless your name above all else. Father, your will is complete in Heaven, make it so on earth. Father we depend on and trust you for everything. Father, extend your mercy to us as we extend mercy to others. And our beloved Father, lead our desire to find and feed our souls so we may realize we are already your beloved sons and daughters as you intended before the formation of the world.